We hold the faith which is common to all believers. (Titus 1:4; Jude 3)
The Bible is the Word of God written under His inspiration word by word (2 Tim. 3:16) through the Holy Spirit (2 Pet. 1:21), and is the complete and only written divine revelation of God to man (Deut. 4:2; 12:32; Prov. 30:5-6; Rev. 22:18-19);
God is uniquely one, yet a Trinity—the Father, the Son, and the Spirit. There is one God (Deut. 6:4; 1 Cor. 8:4b; Isa. 45:5a), who is triune—the Father, the Son, and the Spirit (Matt. 28:19), co-existing (Matt. 3:16-17; 2 Cor. 13:14) and coinhering (John 14:10-11) in three persons, or hypostases, distinct but never separate, from eternity to eternity.
Christ, the only begotten Son of God (John 1:18; 3:16), even God Himself (John 1:1), became a genuine man through incarnation (John 1:14), having both the divine and human natures (Rom. 9:5; 1 Tim. 2:5), the two natures being combined in one person and being preserved distinctly without confusion or change and without forming a third nature.
Christ died for our sins, shedding His blood for our redemption (1 Pet. 2:24), was raised bodily from the dead on the third day (1 Cor. 15:3-4; Acts 4:10; Rom. 8:34) and has been exalted to the right hand of God as Lord of all (Acts 1:9, 2:33, 5:31, 10:36). He will return as the Bridegroom for His bride, the church (John 3:29; Rev. 19:7), and as the King of kings to rule over the nations (Rev. 11:15; 19:16).
Salvation is by grace alone, through faith alone, in Christ alone (Eph. 2:5, 8) and in His completed work, resulting in our justification before God (Rom. 3:24, 28; Gal. 2:16) and in our being born of God to be His children (John 1:12-13). Whenever any person repents to God and believes in the Lord Jesus Christ, he or she is regenerated (born again) and becomes a living member of the one Body of Christ (Acts 20:21, John 3:3, Eph. 1:22-23, Rom. 12:5).
The church as the unique Body of Christ, the issue of the work of Christ (Eph. 1:22-23), is composed of all genuine believers in Christ (Rom. 12:5; 1 Cor. 12:12) and, according to the New Testament revelation, is manifested in time and space in local churches, each of which includes all the believers in a given city, regardless of where they meet or how they may otherwise identify themselves (1 Cor. 1:2; 1 Thes. 1:1; Rev. 1:11).
Christ is coming again to receive His believers to Himself (1 Thes. 2:19). All the believers in Christ will participate in the divine blessings in the New Jerusalem in the new heaven and new earth for eternity (Rev. 21:1—22:5).
These seven items broadly represent what we hold as the faith once for all delivered to the saints.
Although our teachings on other, secondary items are also grounded in Scripture, we acknowledge that genuine believers have historically held to many differing interpretations on these matters and continue to do so today. Therefore we diligently practice to receive all those whom the Lord has received.
